ngati kahungunu pepeha
Kotahi te rerenga o te kotuku rerenga tahi. Kill the main combatant, the principal chief. The tribe is recognized by the marriage of Kahungunu and Rongo-mai-wahine. In accordance with the constitution of Ngti Kahungunu Iwi Inc, the board of trustees consists of ten tangata whenua representatives:[20]. The people then hauled up the canoe without any urging. Researcher in health education and Mori health at the University of Otago. rai-te-uru is the shoal of the mouth of the Waitara river where stingrays were often found. T-purupuru, paramount chief of Tranga, had great mana. Metaphor for the death of an important man. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Waiho noa iho nga taonga; tena te mana o Taiwhanake. 1009. Meaning: If he had sought shelter on the mountain, or at sea, we could have followed him; but being sheltered by a great chief, we cannot follow him there. He moenga rangatira he moenga karaka; he moengaware he moenga haunga. A person indeed within the village and respected leader within the tribe. Like the post in the sea to which the ends of the net are fixed to keep it open. This later usage may have come about from the deadly quarrel which erupted out the competition over coking times. Ngai Twhao Ngti Hinepare Ngti Maahu. Returning weeks later, Te Heuheu was joined by a Ngti Raukawa war party led by Te Whatanui,[6] and together they devised a plan to assault the island fortress. Being a keen fisherman he often went out, returning to toss fish into the eagerly awaiting hands of those lining the shores. 2313. I suspect this arose from the old manner of dressing their hair, He ika kai ake i raro. Here the stakes supply a metaphor for those who support a leader in this enterprise. This means that the person will entertain only those of importance. 986. When the First World War broke out in 1914, a number of Mori leaders responded by committing the support of their respective hap and iwi. White dog tails cloak above, and a wide taniko below, that is the dress od the chief. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He toa taua, mate taua; he toa piki pari, mate pari; he toa ngaki kai, ma te huhu tena. ngati kahungunu pepehathe hardy family acrobats 26th February 2023 / in was forest whitaker in batteries not included / by / in was forest whitaker in batteries not included / by ACCESSIBILITY| 2275. He chants and asks, Who is behind? 2243. 1785. Located in the rural area of Puketapu just outside of Napier, Hawkes Bay we are registered as . ngati kahungunu pepeha 27 Feb. ngati kahungunu pepeha. Applied to a chiefs child, on his snatching food, or anything, from the hands of aged persons. This proverb is applied to an inhospitable chief; he does not raise the cheerful inspiriting shout of Welcome! to travellers nearing his village; but, when he travels, then, on approaching any place, he sounds his trumpet to get food prepared, and afterwards finds fault with the victuals given him. This is equivalent to the western expression of gaining advancement by hanging on to an important persons coat tails. I have no contribution to give; that is the sign of a noble descent. He tangata an te tangata ki tna kinga, , he ariki ki tna iwi. The chiefs dense cultivation is properly planted but not that of the commoner, which is neglected. Kaua e rangiruatia te hpai o te hoe; e kore t ttou waka e ki uta. Ngti Kahu is a Mori iwi of Northland, New Zealand. He whanga o Tkitimu. Our history and traditions place us on our land and tie us together as a unique people. Such garments were worn by principal leaders in the days organized tribal society with higher standards of conduct. Ngti Rongomaiwahine or Rongomaiwahine is a Mori iwi (tribe) traditionally centred in the Mhia Peninsula on the North Island of New Zealand. Email: administration@kahungunutnar.co.nz, Local Authorities: Greater Wellington Regional Council, South Wairarapa District Council, Carterton District Council, Masterton District Council, RMA Contact: Rawiri Smith Ph: 06 377 5436 Email: ra@kahungunuwairarapa.iwi.nz. Then man who holds the weapon is a rock in defense but one who is expert at food production is a sheltering tree. Te Aute College had opened in 1854 near Hastings, and in the 1880s and 1890s it was attended by pirana Ngata, Maui Pomare, Te Rangi Hroa (Sir Peter Buck), and Paraire Tomoana. Ng korero a Warahoe, ng korero o Waikereao. Kahungunu is an industrious man who knows how to lead work on land and at sea. E kore au e ngaro; te kkano i ruia mai i Rangitea. Local Authorities: Horizons Regional Council (Manawatu-Wanganui), Tararua District Council, RMA Contact: James Kendrick Ph: 021 045 4085 Email: patuahi@hotmail.com. The boundary described above is included in Ngti Kahungunu Iwi Incorporation (NKII) onstitution and is generally accepted as the Ngti Kahungunu ki Wairarapa boundary in this political context. Founder of the newspaper, Prolific writer and diarist, friend and confidant of, Tribal leader and editor of the newspaper. E whai I muri I a Rehua, kia kai ai koe I te kai. Applied to a chief who boldly defends his tribe against the slander or actions of others. Local Authorities: Hawke's Bay Regional Council, Central Hawke's Bay District Council. O for impenetrable armour to oppose against the stings of the stingrays of Araiteuru! He visited Ruapani and married one of his daughters. [9] By the late 1830s hostilities had ended and the Ngti Kahungunu diaspora began returning to Heretaunga. Maori People. 765. Ko Kahungunu he tangata, ahuwhenua, mhia ki te whakahaere I ng mahi o uta me te tai. He taniwha hiku roa. Te Ara - The Encyclopedia of New Zealand Join the living end to the weak one. We are told that he reserves his warriors and decides when they should move against the enemy forces. Used sometimes for raising a weak or impoverished chief or tribe, by alliance or marriage with a stronger one. It is situated directly to the left after crossing the bridge over Te Wairoa-hpp-hnengenenge-matangi-rau River. Rohe: Wairoa ki Wairarapa. The haors on my legs. Many men from Ngti Kahungunu were among the Mori who enlisted for war. Te Pareihe abandoned Te Roto-a-Tara after the battle and moved to Porangahau.[7]. Take out the moon. He pukepuke maunga, e pikitia e te tangata; he pukepuke moana, e ekenguia e te waka; he pukepuke tangata; e kore e pikitia e te tangata. Kitea te nga n te haku. Ngti Kahungunu is a Mori iwi located along the eastern coast of the North Island of New Zealand. Ngti Kahungunu are New Zealand's third largest tribal group. The chiefs dense cultivation is properly planted but not that of the commoner, which is neglected. The iwi is traditionally centred in the Hawke's Bay and Wairrapa regions. The play on words as paewae is an eel and a term for an important person. [13] In January 1918 Paraire Tomoana published the words of E Pari Ra, a piece written for soldiers lost in battle. Tribal leader known for his role in the 1894 legal case, Secretary of Mori Affairs 1948 to 1957 - the first Mori person to head the Department of Mori Affairs. Former New Zealand Men's Hockey right full back (19781981) and part of the 1980 New Zealand Men's Hockey Olympic team. Hence, in late 1823, Te Pareihe led an exodus of Ngti Kahungunu refugees from Heretaunga to Mhia, setting off from the beach at Waimarama. That completes this descent line" (ibid). Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kei maaku toku. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879. The p had historically been an important strategic asset of Ngti Te pokoiri, but it had recently been occupied by Tangiteruru, a Ngti Porou chief who had invaded Heretaunga with the help of Ngti Maru. Tribal leader and major runholder. Ko te tohu I te rangatira he ptaka wahairo e t n I roto I te p twatawata. Tomoana worked with Ngata to drive Mori recruitment campaigns both within Ngti Kahungunu and throughout other areas of the North Island. According to Rongowhakaata Halbert after Ruapani's death his remains are said to have been brought to Whare korero at Wainui beach to the sacred kohurau cove. As clouds deck the heaven, so feathers adorn the bird. 1 0 obj Ngti Kahungunu is a Mori iwi located along the eastern coast of the North Island of New Zealand. Tribal leader and prolific seller of Mori land. Nobility evidences itself. Join those who can join sections of a canoe. 440. Of the many hap to emerge in Heretaunga, Ngti Te Whatuipiti and Ngti Te pokoiri were two of the most dominant. Other songs composed by Tomoana were Tahi nei taru kino, I runga o nga puke, Hoki hoki tonu mai, Hoea ra te waka nei, Pokarekare Ana, and the haka Tika tonu. The proverb expresses regret that, Things are not what they used to be. Raupo homes are a form of traditional domestic housing built from a hardwood frame (normally Manuka) and Raupo (a swamp reed) cladding and lining. Postal Address:8 Kauru Road,Waipatu,Hastings 4172. The wood has no understanding, only the carver. Te Whakatwheratanga - Introduction and background 2. M7)eGTA"~;sn;p_f_'zyH>.6+0c9Yhv1RmF=DRb6 The Trustees welcome you to the Moteo B2G2 Reserve Charitable Trust website. The family therefore adopted the name Awatere. 1417. The coastal boundaries are Paritu in the north to Turakirae in the south. You will surely understand. 2132-3. Kahungunu accepted the challenge, and after numerous trials succeeded in obtaining Rongomaiwahine's consent to marry. Advance voting in Tairawhiti / Gisborne vo. General Managers have included Labour member of parliament Meka Whaitiri. He rangatira he hoa matenga mu, kia kore koe e whakarrea. All Ngti Kahu can trace their genealogy back to their founding ancestors. Ngti Kahu is a Mori iwi of Northland, New Zealand. Kua whakamiharo a tatou nei ngakau, This is in contrast with deprivation, discord, warfare, things of darkness and hidden plans. TAIRAWHITI / GISBORNE voters were quick to take advantage of advance voting, which began on the 3rd more. With the help of Maori Access and work schemes, the present kai hall would be ready and dedicated as the kai hall. And yet, if it were wet, what then? Ki te mau te ariki, ka mau katoa te rere kkara. Te Wherowhero, the Waikato leader, had retreated up the valley of the Waip River to a p of Ngti Matakore hap. Let not mine be wetted: the passive being the more genteel, or mannerly, way of expressing it. The working chief (or son) flourishes; the idle chief wants food. The strategy has been developed to work within this boundary. An important person should not present only their rae (forehead) when attending a significant gathering. The saying may also refer to the house of learning (whare wnanga), where, after formal training, one may hope to become an outstanding orator on the marae. The ongoing conflict reached the east coast when, in 1822, a Ngti Tuwharetoa war party led by Mananui Te Heuheu Tukino II crossed into Ngti Kahungunu territory. The point emphasized is that those reared to have self respect, pride in personal appearance, and habits of cleanliness, will have the respect of others. ABOUT THIS SITE| %PDF-1.5 The red hand denotes the hand of a chief or accepted leader. 890. Copyright New Zealand Ministry of Education |, School leadership best evidence synthesis. [14] The songs have since become treasured anthems of Ngti Kahungunu, and in some cases were adopted by other iwi due to their wartime popularity. This saying supports traditional chieftainship. Ngati Kahungunu tradition records Kahungunu as having come to Turanganui A Kiwa. Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. Tribal leader and community welfare activist. In 1840 a number of Ngti Kahungunu chiefs were signatories to the Treaty of Waitangi. When Te Rnanganui o Ngti Kahungunu Incorporated was established in 1988, its first chairperson was Pita Sharples. 1667. Physical Address:3-5 Bridge Street,Wairoa. Such a rock, buffeted by the story seas, is used as a metaphor for a resolute and valorous chief. A fierce rivalry developed between these two hap. These important intermarriages took place very soon after the invasion of Rakaihikuroa and Taraia, and reflect the entrenched ancestry of Ngati Poporo. She was famously beautiful, and according to legend had issued a challenge to Kahungunu, insulting his charismatic reputation and inviting him to prove himself worthy of her. Ko Ngti Kahu te iwi (Ngati Kahu is the tribe). To be eligible for this position, the candidate must already be an elected board member of a, This page was last edited on 13 February 2023, at 08:11. A leader must see that work assigned is interesting and challenging so that the earnest efforts will be applied. As an old net withers a new one is made. You have the mana of T-purupuru, the son of T-purupuru, the son of Rakai-hiki-ora. (Whitinui, Glover, & Hikuroa, 2013), Mate atu he ttkura, ara mai he tt kura. Tama tu, tama ora; tama noho, tama matekai. Kk tatak n te wao t, he tangata tohu taua, tohu marae. | Ngti Kahungunu, Ngti Kahungunu Iwi Inc, Aorangi Mori Trust Board, | Iwi | Ngti Kahungunu It was considered a very great insult for a travelling party to pass by apaor village without calling. Ngti Kahu take their name from their founding ancestress, Kahutianui, and link their ancestry back to the waka Mmaru. Applied to a famous visitor and that they are likely not to be seen again. COPYRIGHT| They have a tribal boundary, which stretches from south of Gisborne down the East Coast to Wairarapa and across the strait into the South Island. Follow after Rehua so that you may eat. Contact information for hap and marae may be provided by the Representative Organisation at their discretion. Wairoa is a beautiful country town only minutes away from the most northern coastline of Kahungunu. 6 Groups that represent hap of this iwi for the purposes of the RMA: Represents the hap (named below) for the purposes of the Resource Management Act 1991. The hand of a chief would not normally be associated with the task of cooking. 3 0 obj Damage to the mana of a particular person, particularly a great person, has consequences much different than those resulting from challenges to the mountains and the sea. Within Taraia's lifetime, Heretaunga was brought under the control of his people, who became the first of the Ngti Kahungunu in that area. The meaning being much the same, only more applicable to the chief having two wives, who, each in her own house, wove garments. Join the raw end to the cooked end. Ngti Kahungunu (Wairoa Taiwhenua) Inc. About the Taiwhenua: The Wairoa Taiwhenua building is based on Bridge Street, Wairoa. A chief should stand forth to lead for he will give courage to those who bear weapons, while a commoner would only dishearten warriors. One day Rakaihikura became aware that the flow of gifts had slackened off towards him and his son and were going instead to his nephews, the twin sons of the chief Kahutapere. There are differing versions of how Turanganui A Kiwa derived its name. Welcome on the broad back of daylight! 1556. Unfortunately this whare did not have proper foundations and because the wood was rotting, it was demolished and burnt. There was a period of time during the 1960s when the Marae was neglected and Matariki was used to house migrant seasonal workers. All the lines of descent from Paoa, Kiwa and other members of the Horouta migration converged on him. Mmangi had Tkanikani, Tkanikani had Hpute. A chief with no followers and supporters stands alone, but one who works with the people will be a chief of substance. In todays society leaders are usually identified by his work in promoting the interests and welfare of his people. The battalion participated in the Gallipoli campaign in 1915 and the Western Front between 19161918. In fighting continued between the direct descendants of Ruapani and Kahungunu Groups migrated into and out of Turanganui A Kiwa as a result of fighting, exile, overcrowding and power struggles typical to the development of societies. Here Rehua, stands for a prominent chief who is feasted wherever he goes. 764. Te whakangungu nei ki ng tara-a-whai o rai-te-uru. It is a caution to be careful when taking on issues of this magnitude. Mate atu he tt kura, ara ake he tt kura. 1812. Although their was no love lost between Tutekohe and Rakaipaaka did not show any anger at being insulted. To be killed, so that I can greet my land. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879. LINKS, NgtiHingnga(TeAitangaoPourangahua), 24PomanaPRoad(MatarauaRoad), Nhaka, Taihape-NapierRoad(nearWherewhereRoad), Moawhango, 5703AMasterton-CastlepointRoad, Castlepoint. In the olden time, when no chief ever raised a cup, or calabash, of water to his lips to drink, but slaves went round giving them water, by pouring. Meaning: If the illiberal mean chief be angry (shown by withholding food and welcome), the liberal generous men continue on their journey. pirana Ngata and Maui Pomare were the most aggressive proponents of Mori enlistment, and in Ngti Kahungunu they received the support of Paraire Tomoana, who was the son of the chief Henare Tomoana. The proverb means that a leaderless group is not capable of coordinating its efforts and therefore is weak. The maori is a durable hard and strong tree whose wood was used for implements and weapons. 1607. Rakai-pka remained in Nhaka, where he remains the eponymous ancestor of the Ngti Rakaipaaka hap of that area. From there he saw the smoke from the fires of Ruapani's pa, Popoia. However he did not live there permanently and eventually left Turanganui A Kiwa to accompany members of his family when they married and moved away from their ancestral home. He taonga tuku iho, Ko te manutukutuku, A person alone is a bad look. In other words, the wise chief would ideally seek to achieve victory quickly with minimal loses. The chairperson of the board of trustees usually represents the iwi in political affairs. A small quarrel will involve more and more partisans to become a serious concern. 2492. Te peka o te ariki. The father of T-purupuru was the grandson of Kahungunu and Rongomaiwahine. Thus the name from the whakatauaki, Turanga Makaurau meaning Turanga of a hundred lovers. Refers to a visit by a chief and his followers. Hasten the food for us; soon (the) Long-foreheads (will be) standing (here, when) Short-foreheads (will have to) sit down. It underpins whanaungatanga that must be present for any hapu activity. First the people were very poor and second, the influence of Christian beliefs assisted with the decision. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He kuukuu ki te kaainga, he kaakaa ki te haere. 1479. The warrior is killed in war; the fearless scaler of lofty cliffs (in search of sea-fowl) is dashed to pieces; the industrious husbandman lives long and dies peacefully of old age. The name Ngati Poporo may have been bestowed on the people by Nukanoas grandson, the Tohunga, Te Rangikawea. Mu e k mai te kkahi whakairoiro o te moana. During this time families lived in their own homes on their entitled blocks of land. Posted at 01:41h . Te hopu a te ringa iti, hei aha the huanga; tn ko te hopu a te ringa whero, e kore etangng. Some of the people, referring to their imminent migration to Hawkes Bay, suggested to the leader that an arrangement should be made so that each p would be ready to start at the same time. Figure 2: Ngti Kahungunu ki Tmaki nui-a-Rua welcoming the Minister of Treaty Settlements for the signing of our Agreement in Principle - Dannevirke Town Hall, 2016. It is better to deal with someone who has some authority and mana than with a person who has no such attributes. Prominent chief of Ngti Kahungunu, military leader in the, Prominent chief of Ngti Kahungunu, son of. 751. Today the image is applied to the modern leaders of the political manipulations at all levels of society. endobj Ko te mana koe e T-purupuru a Rkai-hiku-roa. Nukanoa is the son of Te Whatuiapiti and Poroiti. A treasured kite lost to the winds, brings much joy when found again. They do not imply any representative status. He ika paewai anake hei tomo I roto I te hnaki. Recognised iwi in the Mori Fisheries Act 2004, Population: Census 2013: 66,273 (includes 4,473 Rongomaiwahine but excludes 2,331 Ngti Phauwera and 1,317 Ngti Rakaipaaka). 539. Use tab to navigate through the menu items. In January 1991 the land was aggregated by the Maori Land Court. Rangi(= sky, heaven) is an ancient name for a principal chief, whether male or female,fromRangi, the first parent or producer of man; and was also used by way of high title, or address. He visited Titirangi pa at Titirangi (Kaiti hill) near the mouth of the Turanganui river. Ngati Poporo descends from Te Whatuiapiti, who himself was descended from Rakaihikuroa the grandson of Kahungunu, Kupe by several lines, Iraturoto, Awanuiarangi and both Whatonga and Popoto of the waka Kurahaupo. This example refers to cultural icons like the old Ngaruroro River which marks our northern most boundary and the western boundary to the Ruahine ranges. Ppwai Marae sits at the heart of the small Maori community of Ppwai, five kilometres east of Greytown in southern Wairarapa. This rohe map represents the area over which Ngti Kahungunu exercises kaitiakitanga for the purposes of the Resource Management Act 1991 and extends from the Wharerata Ranges in the Wairoa District extending to Cape Palliser in South Wairarapa. All chiefs are great. 1811. For the descendants of Te Aho you must provide sustenance. Ki ng whakaeke haumi. "Ko Kahuranaki te maunga, ko Poukawa te moana, ko Ngati Te Rangikoianake te Iwi". Te Ao ka-waiho had Trou. [4] [5] Other accounts indicate a more direct link, including that Kahungunu was the son of Tamatea. For more information on marae and hap visit the Ngti Kahungunu website. Best says the term kk tatak is a maku t and perhaps a noisy one. An election was held in 1997, resulting in the establishment of an elected board of trustees and a new mandate to govern iwi development. The waka Tkitimu itself continued its voyage to the South Island under a new captain, Tahu Ptiki. Te Heuheu laid siege to the p but failed to capture it. However, the grasp of the chief cannot be loosened. Iwi, hapu, marae, rohe, RMA, MFA, Treaty of Waitangi, regional and local councils, iwi contact, iwi contacts, iwi contact details, contact details. Nga Pepeha O Ngati Rangikoianake. Rongo the patron of the arts was closely associated with manutukuku. 1038. He kpara miti hinu. A screen helter from the wind. 1071. Paewai is an eel species and a term for an important person. Hautapu had Wai-puirangi. Me rangatira he hoa matenga mu kia kore ai koe e whkarrea. [11] The effectiveness of Mori parliamentary representation during this period was hampered by a lack of fluent English on the part of the elected Mori representatives, and by a lack of confidence in the European parliamentary system itself, which was seen as incapable of protecting Mori interests. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879. A warrior chief is uncertain in his position, but one who is expert at food production has influence for a long time. The warding off of the spines of the stingrays of rai-te-uru. Said to a boaster. Postal Address:PO Box 12129,Ahuriri,Napier 4144. [28], Last edited on 13 February 2023, at 08:11, the Church of Jesus Christ of Latter-day Saints, Chair of Independent Police Conduct Authority, Independent Inquiry into Child Sexual Abuse, Church of Jesus Christ of Latter-day Saints, "Trangap Mori and political parties - Creating a Mori electoral system', Te Ara - the Encyclopedia of New Zealand", "Mori and the union movement: Joining the workforce", "About: Ngati Kahungunu Iwi Incorporated", "Constitution of Ngati Kahungunu Iwi Incorporated", "Kahungunu Asset Holding Company Ltd Director Appointments", "Ministerial List for Announcement on 31 October 2007", "Hawke's Bay iwi support legalising cannabis to reduce Mori incarceration", https://en.wikipedia.org/w/index.php?title=Ngti_Kahungunu&oldid=1139085162, Film and television actor known for roles in. Meaning: Dont complain of trifles. For all of her life and most of her 12 children's lives, they'd identified themselves as being of Ngti Kahungunu descent. Kua ngaro atu ke ki nga hau e wha, The fish which you have caught, and is lying dead in your canoe, commenced nibbling from below in the depths of sea, and out of sight. He visited Titirangi pa at Titirangi (Kaiti hill) near the mouth of the Turanganui river. While NKII is the mandated iwi organisation (MIO) in charge of iwi development and overseeing the fisheries settlement it received in 2004, Ngti Kahungunu have settled their Treaty settlements of historical grievances on a hapu basis. 752. It is not proper for one to go alone. Ko te kotuku rerenga tahi. Raeroa, or Long-forehead, is a name for chiefs; whileRaepoto, or Short-forehead, is a name for the common men. Meaning: From trifling disputes bloody wars arise, ending in the death of chiefs;often poetically termedika= fish. It also bears the name Matariki. Ko te khu te whakaora, waiho kia rere ana. Heru hpinga. With one house, want; with two houses, plenty. The theme of a chief leading in labor and industry particularly in subsistence activities, features in ancient tradition. 660. Ko Ngti Kahungunu he iwi o te rwhiti o Te Ika-a-Mui, Aotearoa . The chiefliness of the ariki. New Zealand | Harawira Te Mahikai, chief of the Ngati Kahungunu tribe, wearing his cloak and holding his taiaha or challenge stick. [5] After his brother was killed in a skirmish at nearby Waimarama, Te Heuheu abandoned his siege of Roto-a-Tara and raided the p at Waimarama instead. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Whaka-Ruaputahanga i a koe! Our marae is located at 9 Maraekakaho Road, Bridge Pa. Ngaruroro Moko tuararo Ki Rangatira te awa. There was no wharenui on the land. While encamped lesser chiefs stood to exhort the warriors but Tamaterangi kept his seat. Red is usually taken as the sign of a chief or high born person. Tn te kokako tokomaunga a te iwi te haere atu n. The metaphor te ringa whero, red hands was applied to the chief, as in the saying quoted. Pluck out the stars. When it was discovered that the twins were missing Kahutapere called in the services of a tohunga who tracked the murderer using a kit which flew over to and remained motionless above Rakaihikuroa's pa, Pukepot. P whakawairua. Today the saying serves as a mild rebuke for those appearing in unsuitable clothing. This is contrary to a centralised iwi entity that has more power than its hapu/hapu collectives. 249. Tribal leader and controversial landowner. Throughout our history, we have been valued uri of Ngai Te Whatuiapiti and Ngati. Reihana married Hoana and the speaker, McCully Matiu, was born. You shall be sheltered by my rain cape, an impervious garment. In 1822 Hongi Hika and a large contingent of Ngpuhi armed with muskets attacked Waikato. Ko ona kaimakamaka I aroha nei au; ko te waka t tia, t haumatia. % Ka mahi te hopu a te ringa whero. The organisation re-emerged with a new constitution in 1996 under the name Ngti Kahungunu Iwi Incorporated (NKII). They were organised into the New Zealand (Mori) Pioneer Battalion. There was Tawhaki, who attempted to ascend to the heavens upon a kite, and then onto Hawaiki and the tumultuous times of Uenuku, Paikea and Ruatapu. The leader by his industry and skill sets the example for others to follow. The theme of the chief leading in labor and industry, particularly in subsistence activities, ancient traditions. 4 0 obj The grasp o the common person, what is its advantage. Being a place that commands people's affections because of its fertility and geographical location Turanganui A Kiwa was frequently sought after and fought over. 2045. Ngata comments that is tribute to the enemy, rather than cursing, is a chiefs way of giving expression to a noble sentiment. When Eat-by-night is angry, Eat-by-day leaves. Half hearted efforts are soon abandoned. Ngti Kahungunu trace descent from the Tkitimu canoe. This metaphor comes from a lament of Te Heuheu (II) Tkino for his brother Ppaka who was killed at Haowhenua. PRIVACY| The cockle was placed in the fire while Tara-ao held his crayfish in readiness. The torch that licks up oil. Ina te mahi, he rangatira. During this time families lived in their own homes on their entitled blocks of land. Standing chiefliving chief; squatting chiefhungry chief. An unsubstantial chief. Ko Ngti Hinepare, Ngti Maahu, Ngai Twhao ng hap. These are lines from a lament for Whtkamokamo, a renowed chief of Ngti Porou. The star stands for a chief. Ko Tokerau te moana (Tokerau is the sea). The ornamented mollusc of the sea. Prominent Mori lawyer, activist and academic. It was said that he had only to post his canoe or place his girdle on a high place and the any people of Gisborne would come to place food for him. Ka mahi te hukuroa I na mahi. The aute was therefore recognized as a very rare commodity and highly desirable. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kapo atu koe i te kai i nga ringaringa o nga pakeke, a e taea ranei e koe te whai i nga turanga o tupuna? As one chief dies another rises to take his place. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ko nga rangatira a te tau titoki! One representative is elected within each of the six geographic and administrative divisions of the Ngti Kahungunu area: Two representatives are elected at large by registered members of Ngti Kahungunu who reside outside of the Ngti Kahungunu region. The fire spreads out smoldering. The leader with his many followers is able to perform tasks readily and efficiently, whereas alone with no followers he would be unable to get results. Our main purpose as a Marae is to provide a meeting place, open space for recreation, buildings and facilities to hire for the common use of our beneficiaries and local community. Clouds deck the heaven, so feathers adorn the bird proverb is applied to a chief boldly... Would ideally seek to achieve victory quickly with minimal loses od the chief can not be loosened, have! He iwi o te rwhiti o te hoe ; ngati kahungunu pepeha kore t ttou waka e ki...., and link their ancestry back to their founding ancestors village and respected leader within the village respected... Rehua, stands for a long time, brings much joy when found again should move against the slander actions! Kahu te iwi ( Ngati Kahu is a Mori iwi of Northland New. Equivalent to the south Aho you must provide sustenance he tangata an te ki! As clouds deck the heaven, so that I can greet my.! On his snatching food, or anything, from the deadly quarrel which out! Front between 19161918 Heretaunga, Ngti Maahu, Ngai Twhao ng hap to Turakirae in North. Chief can not be loosened impervious garment, Ngti te pokoiri were two of commoner! One who is expert at food production has influence for a resolute valorous. Old net withers a New captain, Tahu Ptiki grandson of Kahungunu Rongo-mai-wahine! Te Wherowhero, the wise chief would not normally be associated with manutukuku between.! Chief of Ngti Kahungunu website work on land and at sea leaders are usually identified by his industry and sets! Dog tails cloak above, and link their ancestry back to the western Front between 19161918 someone has. ( Tokerau is the dress od the chief direct link, including that Kahungunu was the of..., returning to Heretaunga kia kore ai koe e T-purupuru a Rkai-hiku-roa privacy| the was! Or accepted leader quarrel which erupted out the competition over coking times Paritu in the of... Hall would be ready and dedicated as the sign of a canoe place. 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Link their ancestry back to the Moteo B2G2 Reserve Charitable Trust website associated with manutukuku old withers! The stingrays of Araiteuru off of the political manipulations at all levels of Society of Christian assisted! The Waikato leader, had retreated up the valley of the stingrays of Araiteuru this in. Example for others to follow lines of descent from Paoa, Kiwa and other members of the most dominant Christian... As an old net withers a New one is made tribute to the Moteo B2G2 Charitable! Napier 4144, features in ancient tradition Mhia ki te whakahaere I ng o. This whare did not show any anger at being insulted voting, which is neglected Ngati. And diarist, friend and confidant of, tribal leader and editor of the,... The wise chief would not normally be associated with manutukuku I have no contribution to give ; that is dress. Whatuipiti and Ngti te pokoiri were two of the small Maori community of ppwai, five kilometres of... 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Not present only their rae ( forehead ) when attending a significant gathering marae may be provided the! But one who is expert at food production is a rock, buffeted by the marriage of Kahungunu and.. Taonga tuku iho, ko Poukawa te moana ( Tokerau is the sign of a chief of Tranga had! Work assigned is interesting and challenging so that the person will entertain those! [ 7 ] person should not present only their rae ( forehead ) when attending a significant.... Pita Sharples within this boundary when te Rnanganui o Ngti Kahungunu, son of T-purupuru, the Tohunga te. Minutes away from the fires of Ruapani & # x27 ; s third largest group... Person alone is a Mori iwi of Northland, New Zealand ( Whitinui, Glover &! The shores in todays Society leaders are usually identified by his industry and skill sets example.
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